The commissary was full of everything good to eat. McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. Dat was one poor negro dat never go away to de North and I was sorry for him cause I know he must have had a mean master, but none of us Sheppard negroes, I mean the grown ones, tried to get away. Everything was kept covered and every hogshead had a lock. I got all my money and fine clothes from the marster and the missus. When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. They could have anything they wanted. Tall and slim and handsome. Person Interviewed: Betty Robertson Location: Fort Gibson, Oklahoma Age: 93 I was born close to Webbers Falls, in the Canadian District of the Cherokee Nation, in the same year that my pappy was blowed up and killed in the big boat accident that killed my old Master. Sometimes she pull my hair. They'd sell 'em to folks at picnics and barbecues. He say he wanted to git de family all together agin. 5, Special Issue: American Culture and the American Frontier (Winter, 1981), pp. [Note from curator: these slave narratives are not under copyright]. She married as her second husband, Thomas Mitchell. There was lots of preserves. He done already sold 'em to a man and it was dat man was waiting for de trader. Below New Albany, the vessel blew up when one or more boilers blew up, killing the majority of the passengers and among them the owner and captain. Chiefs: Dragging Canoe (1777-1792) John Watts (1792-1802) Doublehead, brother of Old Tassel, served from 1802-1807 The Glass, or Ta'gwadihi (1807-1809) Cherokee Nation East (1794-1839) John Ross, c. 1866 Little Turkey was elected First Beloved Man of the . I would stay around about a week and help em and dey would try to git me to take something but I never would. They had a big big plantation down by the river and they was rich. chief joseph vann family tree. Everybody had fine clothes everybody had plenty to eat. Don't know much about him. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. That meant she want a biscuit with a little butter on it. Up at five o'clock and back in sometimes about de middle of de evening long before sundown, unless they was a crop to git in before it rain or something like dat. They got over in the Creak country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. I had a brother named Harry who belonged to the Vann family at Tahlequah. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). His pappy was old Captain "Rich Joe" Vann, and he had been dead ever since long before de War. Indians made us keep our master's name. Genealogy for Joseph 'Rich Joe' Vann (1798 - 1844) family tree on Geni, with over 245 million profiles of ancestors and living relatives. Poor old master and mistress only lived a few years after de War. But we couldnt learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters and figgers because they have a law you go to jail and a big fine if you show a slave about the letters. He moved his family to this location and resided there two or three years, until he could establish himself in the west. Mammy went to a mean old man named Pepper Goodman and he took her off down de river, and pretty soon Mistress tell me she died cause she can't stand de rough treatment. Sometimes they fish in the Illinois river, sometimes in the Grand, but they always fish the same way. Lynn Brant 5/25/06. Yes, Lord Yes. At night dem trundles was jest all over the floor, and in de morning we shoved em back under de big beds to git dem outn' de way. Son of Di-Ga-Lo-Hi 'James' "Crazy Chief Vann and Nancy (Go-sa-du-i-sga) Timberlake My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. Indians wouldn't allow their slaves to take their husband's name. In 1834 Cherokee chief James Vann's son Joseph lost the family home to the state. Vann. In the morning we got up early, made a fire, and made a big pot of coffee. I had on my old clothes for the wedding, and I ain't had any good clothes since I was a little slave girl. He'd take us and enjoy us, you know. James was a prominent chief in the Cherokee Nation. They was Cherokee Indians. We went on a place in de Red River Bottoms close to Shawneetown and not far from de place where all de wagons crossed over to go into Texas. Used to go up and down the river in his steamboat. how old is alec and kaleb on the shriners commercial. Yes Lord yes. Chief James Vann, like King Henry VIII, had many wives.Here is some more information about the spouses and offspring of Vann, gathered from Dr. Emmet Starr's HISTORY OF THE CHEROKEE INDIANS and his unpublished notes, claims (by Polly Scott) submitted to the Bureau of Indian Affairs, correspondence of the Cherokee Agency . university of toledo track and field records university of toledo track and field records land o lakes margarine shortage 2022i have strong sex appeal brainly land o lakes margarine shortage 2022 When father was young he would go hunting the fox with his master, and fishing in the streams for the big fish. Someone rattled the bones. I don't know what dey done it for, only to be mean, and I guess they was drunk. We never put on de shoes until about late November when de front begin to hit regular and split our feet up, and den when it git good and cold and de crop all gathered in anyways, they is nothing to do 'cepting hog killing and a lot of wood chopping and you don't get cold doing dem two things. When they get it they take it back to their cabin. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Its got a buokeys and a lead bullet in it. Pappys name was Kalet Vann, and mammys name was Sally. Joseph Vann, Principal Chief was born on month day 1798, at birth place, to James Ti-ka-lo-hi "Crazy" Clement . I'se born right in my master and missus bed. I lost my land trying to live honest and pay my debts. Quick access. 1844 Joseph Vann, Principal Chief 1798 1844 Indiana. My husband didn't give me nothing. 0 . The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. She married as her second husband, Thomas Mitchell. Clarinda Vann and my aunt Maria turned the keys to the vault and commissary. The colored folks did most of the fiddlin'. When "Rich Joe" Vann was 20 years old President James Monroe paid him a visit in 1819. Although Lucinda Vann was owned by Jim Vann, she told about the death of "Rich Joe" Vann and the recovery of one of his arms, following the deadly explosion on his steamboat, the Lucy Walker. When the white folks danced the slaves would all sit or stand around and watch. Everything was kept covered and every hogshead had a lock. The white folks go first and after they come out, the colored folks go in. There was great big wooden scaffolds. Sometimes Joe bring other wife to visit Missus Jennie. Now I'se just old forgotten woman. Some Negroes say my pappy kept hollering, "Run it to the bank! Yes, my dear Lord yes. Mammy had the wagon and two oxen, and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. Pappy was the shoe-maker and he used wooden pegs of maple to fashion the shoes. There'd be a hole wagon-load of things come and be put on the tree. 502-524. Us slaves lived in log cabins dat only had one room and no windows so we kept de doors open most of de time. Meanwhile, the Cherokees had presented their news of the slave revolt to the Cherokee National Council at the capital, Tahlequah, and gained approval for a Cherokee Militia unit to pursue, arrest, and deliver the fugitive slaves to Fort Gibson. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. It's on records somewhere; old Seneca Chism and his family. There was a house yonder where was dry clothes, blankets, everything. We take a big pot to fry fish in and we'd all eat till we nearly bust. In ever did see no money neither, until time of de War or a little before. Master Thompson brought us from Texas when I was too little to remember about it, and I din't know how long it was before we was all sold to John Harnage, "Marse John" was his pet name and he liked to be called that-a-way. I never forget when they sold off some more negroes at de same time, too and put dem all in a pen for de trader to come and look at. James Vann had several other wives and children. Geni requires JavaScript! After several days of pursuit, the Indians caught up with the escaped slaves and a heated battle inflicted casualties on both sides. Lord, Yes! (1690 - 1770) Photos: 6. The place was all woods, and the Cherokees and the soldiers all come down to see the baptizing. Perdue, Theda, "The Conflict Within: The Cherokee Power Structure and Removal," Georgia Historical Quarterly, 73 (Fall, 1989), pp. When dat Civil War come along I was a pretty big boy and I remember it good as anybody. Someone maybe would be playing a fiddle or a banjo. The beautiful brick house was surrounded by kitchens, slave quarters and mills, with apple and peach orchards covering the adjacent hills. Young Master Vann never very hard on us and he never whupped us, and ole Mistress was a widow woman and a good Christian and always kind. Correction Note: The preceding comments by the interviewer incorrectly depicts the relationship between the family members. Some of these slaves served as crew members of Vann's steamboat, a namesake of his favorite race horse "Lucy Walker". . They spun the cottons and wool, weaved it and made cloth. Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. He sold one of my brothers, and one sister because they kept running off. They wanted everybody to know we was Marster Vann's slaves. Master give me over to de National Freedmen's bureau and I was bound out to a Cherokee woman name Lizzie McGee. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. We had a good song I remember. My mammy was a Crossland Negro before she come to belong to Master Joe and marry my pappy, and I think she come wid old Mistress and belong to her. It look lots of clothes for all them slaves. A four mule team was hitched to the wagon and for five weeks we was on the road from Texas finally getting to grandma Brewer's at Fort Gibson. Dey called young Mr. Joe "Little Joe Vann" even after he was grown on account of when he was a little boy before his pappy was killed. Little hog, big hog, didn't make no difference. He got that message to the captain just the same. When they wanted something put away they say, "Clarinda, come put this in the vault." Historical records and family trees related to Joseph Vann. James (Chief of Vann's Old Town) Vann had 1 child. Old Master and Mistress kept on asking me did de night riders persecute me any but dey never did. In summer when it was hot, the slaves would sit in the shade evenings and make wooden spoons out of maple. Yes Lord, it was, havy mercy on me yes. There was Mr. Jim Collins, and Mr. Bell, and Mr. Dave Franklin, and Mr. Jim Sutton and Mr. Blackburn that lived around close to us and dey all had slaves. I don't remember much about my pappy's mother; but I remember she would milk for a man named Columbus Balreade and she went to prayer meeting every Wednesday night. The cooks would bring big iron pots, and cook things right there. We take a big pot to fry fish in and we'd all eat till we nearly bust. Mammy got a wagon and we traveled around a few days to go to Fort Gibson. He never come until the next day, so dey had to sleep in dat pen in a pile like hogs. A few years of her life were also quite possibly spent among Seminoles during part of that time, although her memory of the death of Joseph "Rich Joe" Vann is clearly a part of Cherokee history. He worked in the gold mines. My mother was seamstress. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. Everybody had a good time. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. a trading post, more than 1,000 peach trees, 147 apple trees, and a still. Reflector Series We went down to the river for baptizings. Snow on the ground and the water was muddy and all full of pieces of ice. I got my allotment as a Cherokee Freedman, and so did Cal, but we lived here at this place because we was too old to work the land ourselves. Lots of soldiers around all the time though. He builds the large brick mansion house at Spring Place, Murray Country, Georgia, which stands today as a monument at its owner. They tell us what was happening and what to do. . Everything was cheap. Unfortunately, this building was later destroyed during the American Civil War. Slow-growing, 6-8 in. We put all the bed clothes on its back. He would start at de crack of daylight and not git home till way after dark. Everybody had plenty to eat and plenty to throw away. After we got our presents we go way anywhere and visit colored folks on other plantation. 26/02/2023 03h43 | . No nails in none of dem nor in de chairs and tables. Dey tole me some of dem was bad on negroes but I never did see none of dem night riding like some say dey did. There was big parties and dances. Dey kept after me about a year, but I didn't go anyways. The land was timbered and the oldest children clear the land, or start to do the work while Pappa go back to Tahlequah to get my sick mamma and the rest of the family. conveyor belt mod minecraft conveyor belt mod minecraft. Someone rattled the bones. Oh they was good. I sure did love her. Two year old when my mamma died so I remember nothing of her, and most of my sisters and brothers dead too. Everybody, white folks and colored folks, having a good time. In 1837 ptior to the main Cherokee Removal, he transported a few hundred Cherokee men, women, children, slaves and horses aboard a flotilla of flat boats to Webber's Falls on the Arkansas River in Indian Territory. Run it to the bank!" Pappy worked around the farms and fiddled for the Cherokee dances. Marster had a big Christmas tree, oh great big tree, put on the porch. The second time I married a cousin, Rela Brewer. He didn't want em to imagine he give one more than he give the other. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races. He was a traveler, didn't stay home much. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. 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