Oh! These are awful words, but they are not mine; they are the very words of God in Scripture. What but for the juice of the vine that he might be refreshed? This was intended at once to proclaim his guilt and intimate his doom. "His way was much rougher and darker than mine; Did Christ, my Lord, suffer, and shall I repine?". Your heir of royalty is magnificently drawn along the streets in his stately chariot, sitting at his ease: my princely sufferer walks with weary feet, marking the road with crimson drops; not borne, but bearing; not carried, but carrying his cross. He bears a cross, not that you may escape it, but that you may endure it. What was he looking for from his vineyard and its winepress? the people saw him in the street, not arrayed in the purple robe, but wearing his garment without seam, woven from the top throughout, the common smock-frock, in fact, of the countrymen of Palestine, and they said at once, "Yes, 'tis he, the man who healed the sick, and raised the dead; the mighty teacher who was wont to sit upon the mountain-top, or stand in the temple courts and preach with authority, and not as the Scribes." For his sake we may rejoice in self-denials, and accept Christ and a crust as all we desire between here and heaven. It was a confirmation of the Scripture testimony with regard to man's natural enmity to God. In the fourth place, one or two words upon CHRIST'S FELLOW-SUFFERERS. We used to melt when we heard about his sufferings, but we did not turn from our sins. He died in less time than persons crucified commonly did. I have now a third picture to present to you CHRIST AND HIS MOURNERS. Then the goat was led away by a fit man into the wilderness, and it carried away the sins of the people, so that if they were sought for, they could not be found. Trust in the Son of God and you shall never die. Take up your cross daily and follow him. 1. John 19 Commentary John chapter 19 commentary Bible study. The most Scriptural way to describe the sufferings of Christ is not by laboring to excite sympathy through highly-coloured descriptions of his blood and wounds. Jesus was deserted of God; and if he, who was only imputedly a sinner, was deserted, how much more shall you be? In the Lord of Hosts, who shows his power in the sufferings of Christ and of his Church. No sufferings of ours have anything to do with the atonement of sin. Well, then, what means this cry, "I thirst," but this, that we should thirst too? They place the cross upon Simon, a Cyrenian, coming out of the country. The Holy Spirit took special care that each of the sacred utterances should be fittingly recorded. Christ must die a felon's death, and it must be upon the felon's gallows, in the place where horrid crimes had met their due reward. ( John 19:1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. We ought not to forget the Jews. Metaphorically understood, thirst is dissatisfaction, the craving of the mind for something which it has not, but which it pines for. But what shall be your cry when you shall say, "Good God! Can they be compared to generous wine? Simon had to carry the cross but for a very little time, yet his name is in this Book for ever, and we may envy him his honor. He came to save, and man denied him hospitality: at the first there was no room for him at the inn, and at the last there was not one cool cup of water for him to drink; but when he thirsted they gave him vinegar to drink. John 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. "I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk; eat, O friends; drink, yea, drink abundantly, O beloved." For him they have no tolerance. Weep not for him, but for these. As Christ went through the streets, a great multitude looked on. Add to Cart. Let each of us say "Tis all my business here below To cry, Behold the Lamb!" John 1:30-31. Jesus was proved to be really man, because he suffered the pains which belong to manhood. A second mode of treating these seven cries is to view them as setting forth the person and offices of our Lord who uttered them. Let there be nothing but your religion to object to, and then if that offends them let them be offended, it is a cross which you must carry joyfully. I invite you to meditate upon the true humanity of our Lord very reverently, and very lovingly. I am not the One anointed of God to save mankind. John 1:21. and they smote him with their hands. It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. " And He bowed His head, and gave up His spirit. 1089 - The Man Greatly Beloved . To-day I invite your attention to another Prince, marching in another fashion through his metropolis. Our Lord says, "If any man thirst, let him come unto me and drink," that thirst being the result of sin in every ungodly man at this moment. So were the streets of Jerusalem; for great multitudes followed him. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Although Simon carried Christ's cross, he did not volunteer to do it, but they compelled him. Either Christ must die for me, or else I must die for myself the second death; if he did not carry the curse for me, then on me must it rest for ever and ever. The excitement of a great struggle makes men forget thirst and faintness; it is only when all is over that they come back to themselves and note the spending of their strength. O thou blessed Master, if we are indeed nailed up to the tree with thee, give us a thirst after thee with a thirst which only the cup of "the new covenant in thy blood" can ever satisfy. There is a fulness of meaning in each utterance which no man shall be able fully to bring forth, and when combined they make up a vast deep of thought, which no human line can fathom. How great the love which led him to such a condescension as this! The most careless eye discerns it. We are not sure that Simon was a disciple of Christ; he may have been a friendly spectator; yet one would think the Jews would naturally select a disciple if they could. "To-day shalt thou be with me in paradise." C.H. All nations gathered about my Lord, both great and mean men clustered around his person. Includes cross references, questions, verse by verse commentary, outline, and applications on John chapter 19 for small groups. The arrow which has lately pierced thee, my brother, was first stained with his blood. The soldiery mocked and insulted him in every way that cruelty and scorn could devise. There are more unlikely things than that you will be dead before next Sunday. Beware of rendering him homage and dishonouring his name at the same time. is the fourth cry, and it illustrates the penalty endured by our Substitute when he bore our sins, and so was forsaken of his God. Cheerfully accept this burden, ye servants of the Lord. He also knew well the terrible joy that comes only through suffering as he lived quite afflicted (both by illness and slander). Great and worshipful being that he is, truth is to be altered for him, the gospel is to be modulated to suit the tone of his various generations, and all the arrangements of the universe are to be rendered subservient to his interests. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" Whether a disciple then or not, we have every reason to believe that he became so afterwards; he was the father, we read, of Alexander and Rufus, two persons who appear to have been well known in the early Church; let us hope that salvation came to his house when he was compelled to bear the Savior's cross. Pilate, as we reminded you, scourged our Savior according to the common custom of Roman courts. He is exiled from their friendship, too. What knocks he for? Separately or in connection our Master's words overflow with instruction to thoughtful minds: but of all save one I must say, "Of which we cannot now speak particularly." Lloyd-Jones opens John 19:31-37 to answer that very question. Hate sin, and heartily loathe it; but thirst to be holy as God is holy, thirst to be like Christ, thirst to bring glory to his sacred name by complete conformity to his will. You have, then, no true sympathy for Christ if you have not an earnest sympathy with those who would win souls for Christ. what a black thought crosses our mind! Our Lord in his death-cries, as in all else, was perfection itself. I cannot think that natural thirst was all he felt. Largest collection of Spurgeon resources online, including a complete 63 volume set of sermons, audio sermons, books, and quotes. So numerous has the family of man now become, that there is a death every second; and when we know how very smell a proportion of the human race have even nominally received the cross and there is none other name given under heaven among men whereby we must be saved oh! He had no sooner said "I thirst," and sipped the vinegar, than he shouted, "It is finished"; and all was over: the battle was fought and the victory won for ever, and our great Deliverer's thirst was the sign of his having smitten the last foe. The more manifestly there shall be a great gulf between the Church and the world, the better shall it be for both; the better for the world, for it shall be thereby warned; the better for the Church, for it shall be thereby preserved. IV. These are silken days, and religion fights not so stern a battle. We shall perhaps know it in our measure in our dying hour, but not yet, nor ever so terribly as he did. Home; Origin; Birth; John; Acts; About; JOHN 19 COMMENTARY . For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. Do not let the picture vanish till you have satisfied yourselves once for all that Christ was here the substitute for you. I have shown you, believer, your position; let me now show you your service. Here is the safety of the believer in the hour of his departure, and his instant admission into the presence of his Lord. "I reckon that these light afflictions, which are but for a moment, are not worthy to be compared with the glory which shall be revealed in us." When our Lord cried, "Eloi, Eloi," and afterwards said, "I thirst," the persons around the cross said, "Let be, let us see whether Elias will come to save him," mocking him; and, according to Mark, he who gave the vinegar uttered much the same words. The extreme tension produced a burning feverishness. O Lord Jesus, we love thee and we worship thee! You have been ill, and you have been parched with fever as he was, and then you too have gasped out "I thirst." These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Bearing upon his back the sin of all his people, the offering goes without the camp. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. This thirst had been on him from the earliest of his earthly days. Nor is this all. A few times the sun will go up and down the hill; a few more moons will wax and wane, and then we shall receive the glory. In fact, the tendency is to exalt man above God and give him the highest place. Here, as everywhere else, we are constrained to say of our Lord, "Never man spake like this man." Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. Christ was spit upon with shame; sinner, what shame will be yours! Then I will thirst with him and not complain, I will suffer with him and not murmur." I pray you, lend your ears to such faint words as I can utter on a subject all too high for me, the march of the world's Maker along the way of his great sorrow; your Redeemer traversing the rugged path of suffering, along which he went with heaving heart and heavy footsteps, that he might pave a royal road of mercy for his enemies. If he was so poor that his garments were stripped from him, and he was hung up upon the tree, penniless and friendless, hungering and thirsting, will you henceforth groan and murmur because you bear the yoke of poverty and want? Did not the prophecies say that man would give to his incarnate God gall to eat and vinegar to drink? I know he loves to receive from you, because he delights even in a cup of cold water that you give to one of his disciples; how much more will he delight in the giving of your whole self to him? There is one way by which you can tell whether he carried your sin or not. Once again, as we think of this "I thirst," which proves our Lord's humanity, let us resolve to shun no denials, but rather court them that we may be conformed to his image. The "I thirst" was the bearing of the last pang; what if I say it was the expression of the fact that his pangs had at last begun to cease, and their fury had spent itself, and left him able to note his lessor pains? "'Twere you my sins, my cruel sins, His chief tormentors were; Each of my grimes became a nail, And unbelief the spear. V. Lastly, the cry of "I thirst" is to us THE PATTERN OF OUR DEATH WITH HIM. Yonder young Prince is ruddy with the bloom of early youth and health; my Master's visage is more marred than that of any man. Sit at his feet with Mary, lean on his breast with John; yea, come with the spouse in the song and say, "Let him kiss me with the kisses of his mouth, for his love is better than wine." May we not despise our loaded table while he is neglected? 'Tis his cross, and he goes before you as a shepherd goes before his sheep. And said, Hail, King of the Jews!_
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